Yeshua, the Passover Lamb of God

Yeshua, the Passover Lamb of God

Pesach

Jesus [Yeshua] is the reason for the Passover season. He is the Passover Lamb and the Firstfruits of the resurrection. Those who follow Messiah are unleavened by the sincere teaching of the Master. As we count three days and nights from Yeshua’s burial before the annual Sabbath of Unleavened Bread, we can anticipate the joy of the resurrection at the end of the weekly Sabbath. As the first day of the week began, Yeshua was raised from the tomb. At the same hour that the wave sheaf of the firstfruits of the barley harvest was raised by the temple priests, Yeshua was lifted out of the grave. The women who went to the tomb, “when it was yet dark” (John 20:1) discovered the greatest news of history, and they preached the Good News. He is risen!

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us. (1 Cor. 5:17)

But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all shall be made alive.  But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He delivers up the kingdom to the God and Father, when He has abolished all rule and all authority and power.  For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death.  (1 Cor. 15:20-26).

Happy First Fruits of the Resurrection!

Firstfruits and the Resurrection of Messiah Yeshua

Firstfruits and the Resurrection of Messiah Yeshua

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The Firstfruits of the resurrection is a term that the New Testament gives to define the Messiah. Firstfruits is not a Sabbath, but it is a Biblical holy day that commemorates the greatest defeat of the enemy of our God. When death was given its final blow, and life was restored by the blood of the Lamb. Anciently, this day was celebrated as an agricultural festival of the first harvest of barley. It is a fully loaded holiday on many levels. When Messiah said He did not come to abolish the Torah of Moses, but to make it full, Firstfruits is ripe with fullness for both the Jew and non-Jew in Messiah Yeshua.  It is a holy day that can be determined by Scripture, by two differing dates on the Biblical calendar.

Our local congregation has aligned itself with the Jewish calendar, to create unity, for both the Jew and the non-Jew, in honoring the Feasts of the LORD. Therefore, we are in one accord with the Jewish people, and the nation of Israel, for all the Biblical holidays, with an exception of two days. These two are the Feast of Firstfruits, and therefore, the celebration of Shavuot, which is a 50 day count from Firstfruits. There are two opinions on this topic, based on the interpretation of Scripture, one originating with the Sadducees, and one with the Pharisees. The diverse opinions creates differing days of celebrating the holidays.

Each year, we pray and seek how best to celebrate the Feast of First Fruits, in a way that is honoring to Messiah Yeshua. As a result, Abba has revealed some things that confirm the reasons to continue celebrating Firstfruits as the day after the weekly Sabbath, rather than the annual Sabbath for Unleavened Bread. One of them is rather humorous because of its irony.

In the year that Yeshua suffered to redeem us from the bondage of sin, the days on the Biblical calendar aligned so that Passover was on a Wednesday, and the annual Sabbath of Unleavened Bread was on a Thursday. There was a discrepancy in the first century, and even today, as to which Sabbath the Scriptures refer to about the observance of Firstfruits. Here are the words from Torah about these Spring Feasts:

“Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits [of barley] of your harvest unto the priest:  And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the Sabbath the priest shall wave it.  And ye shall offer that day when ye wave the sheaf a he lamb without blemish of the first year…it shall be a statute for ever throughout your generations in all your dwellings.  And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave offering [Firstfruits of the barley]; seven sabbaths shall be complete: Even unto the morrow after the seventh Sabbath shall ye number fifty days [until Shavuot/Pentecost]…”(Lev. 23:10-16).

If we used today’s modern Jewish reckoning, from the perspective of the Pharisees, Firstfruits would always occur on the 16th day of Aviv, and there would be no need to count the days. Shavuot/Pentecost would always occur on Sivan 6. This calendar determination causes one to lose the picture of Messiah Yeshua being buried in the tomb for three full three days and nights, with His resurrection at that end of the weekly Sabbath. Counting from the 14th of Aviv to the 16th day, doesn’t reveal the sign of Jonah. Messiah Yeshua told us, as recorded in all three synoptic Gospels, “…An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” (Matt. 12:39-40).

The ancient Sadducees reckoned the day for Firstfruits as the day after the weekly Sabbath (Saturday) and therefore, the Biblical holidays for Firstfruits and Shavuot would always occur on Sunday. This aligns with the Biblical calendar in the year 30 A.D. when Messiah was crucified (see: www.rosetacalendar.com). This calendar reckoning of the days allows for the sign of Jonah to be fulfilled. Messiah was crucified on Passover, Aviv 14, a Wednesday. The annual Sabbath of Unleavened Bread followed on Thursday. Counting the three days and nights, the 15th (Thursday), 16th (Friday), and 17th (Saturday) of Aviv, brings us to the end of the Sabbath day. These three days fulfill the sign of Jonah with the resurrection occurring at the end of the weekly Sabbath, at the eve of the first day of the week, at the exact time the Sadducee temple priests were harvesting the first fruits of barley. This would have made Aviv 18th the day of Firstfruits in the year of Messiah’s passion.

Messiah's Last Passover - square

This where the understanding of these events takes a ironic turn. The Sadducees, while they were right in their reckoning of the day of Firstfruits, by beginning the count on the day after the weekly Sabbath, they missed the entire significance of the day. The Biblical holiday of Firstfruits is about the Resurrection of the Messiah. The Sadducees, in opposition to the Pharisees, did not believe in the resurrection of the dead! ( Matt. 22:23). To make matters worse, the Pharisees, who did believe in the resurrection, determined a calculation of days, that actually deny the three days and nights, of the sign of Jonah. What an irony!  The Jewish religious leaders did not comprehend the meaning of Firstfruits in the resurrection of the  One, who is the WAY, the TRUTH, and the LIFE in the days they lived.

With the Sadducee’s interpretation of Firstfruits, we find that Messiah Yeshua was raised from the dead on the first day of the week, on the 18th day of Aviv. In Hebraic thinking, the number 18 is the number for LIFE! The Hebrew word for life is chai, formed from the letters from the Hebrew Alef Bet, of Chet and and a Yod. The numeric value of Chet is eight, and the value of Yod is ten. Therefore, the First Fruits of the Resurrection occurred on the exact day that would indicate LIFE, resurrection LIFE!

Chayah (Chet, Yod, Hey) is the Hebrew word for REVIVE, a demonstration of  the resurrected power, the LIFE of God. Chayah’s word picture means to behold the resurrection. The Hallel Psalm that is sung for Passover includes these verses: “The voice of rejoicing and salvation [Yeshuah] is in the tabernacles of the righteous: the right hand of the LORD [Yahweh] does valiantly. The right hand of the LORD is exalted: the right hand of the LORD does valiantly.  I shall not die, but live [chayah], and declare the works of the LORD (Psalm 118:15-17).

The New Covenant Scriptures confirm what was written in the First Covenant Scriptures about the Feast of Firstfruits. “For if the dead rise not, then is not Christ raised:  And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming. (Corinthians 15:16-23)

Just as Messiah Yeshua was resurrected to LIFE on the 18th day as the Firstfruits of the Resurrection, we can anticipate the future resurrection of the righteous when He returns to gather up His bride. For we shall not die, but LIVE forever with Him.

LaChayim! To LIFE!

Chag Sameach! Joyous Feast of Firstfruits to you all!

Firstfruits and the Women Who First Preached the Good News

Firstfruits and the Women Who First Preached the Good News

The Women that Followed Messiah from Galilee

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In the beginning of Messiah Yeshua’s ministry, along with the Twelve Apostles, there was a group of women that followed Him from Galilee. We read about them in the gospels, but perhaps we have not paid attention to them before.

And it came about soon afterwards, that He [Yeshua/Jesus] began going about…proclaiming and preaching the Kingdom of God; and the twelve were with Him, and also some women…Mary who was called Magdalene…Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means. (Luke 8:1-3)

These women were the first-hand witnesses of the Gospel of Messiah. They saw His crucifixion on the Day of Passover, they observed where He was buried for three days and nights during  Unleavened Bread, and they confirmed His resurrection on the day after the weekly Sabbath on the Biblical holiday of Firstfruits.  The Scriptures confirm this beginning with Matt. 27.

Now the centurion…saw the earthquake and the things that were happening, became very frightened, and said, ‘Truly this was the Son of God!’  And many women were there looking on from a distance, who had followed Yeshua [Jesus] from Galilee…among whom was Mary Magdalene, along with Mary the mother of James and Joseph, and the mother of the sons of Zebedee. (Matt. 27:54-56)

After Yeshua’s death, these female disciples watched and remained with the body of Messiah, as they waited for His burial. They were attentive to ministering to the needs of Yeshua’s body.

And when it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Yeshua. This man went to Pilate and asked for the body…And Joseph took the body and wrapped it in a clean linen cloth, and laid it in his own new tomb…and he rolled a large stone against the entrance of the tomb and went away. And Mary Magdalene was there, and the other Mary, sitting opposite the grave. (Matt. 27:57-61)

…the day was the preparation, and the Sabbath [annual Sabbath of Unleavened Bread] drew on. And the women also, which came with Him from Galilee, followed after, and beheld the sepulcher, and how His body was laid. They returned, prepared spices and ointments, and rested the Sabbath day [the first day of Unleavened Bread] according to the commandment. (Luke 23:54-56)

And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. (Mark 16:1)

The book of John (20:1) states that, “it was yet dark” when Mary Magdalene came to the tomb . The Greek text indicates the hour was between 3:00-6:00 am. The book of Matthew states, “In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.” (Matt. 28:1)  In Hebraic reckoning the new day begins, just as the sun sets on the previous day. Therefore, during the dark hours, of the first day of the week, on the Biblical holiday of Firstfruits, Messiah was raised from the dead.

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, “Fear not: for I know that you seek Yeshua, which was crucified.  He is not here: for He is risen, as He said…And go quickly, and tell His disciples that He is risen from the dead”…And they departed quickly from the sepulcher with fear and great joy; and did run to bring His disciples word. (Matt. 28:2-8)

When the women arrived at the tomb, they discovered that the stone had been rolled away. The resurrection of Messiah had already occurred before the first light of day. The only people present at the time were the soldiers keeping watch, and they did not witness the resurrection, because they had passed out in fear at the sight of the angelic visitation. When they recovered from their dread, they must have run from the scene in stark terror.

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This is a good time to interject something. Today, some skeptics state that Christianity is ancient Mithraism revisited. To some degree they have a point, because modern Christianity has strayed away from the Biblical Jewish or Hebraic roots of the faith. There are traditions and customs, adopted in the fourth century, that many unknowing Christians still keep, that have their origins in Mithraism. The worship of Mithra was a mystery religion of Roman soldiers, sailors, and merchants; one that only men participated in. If one wanted to create evidence for the cult of Mithra in the resurrection story, men should have arrived at the tomb first. The detailed Biblical information of women being present to witnesses of the death, burial, resurrection, and ascension of Messiah, throws out the Mithraism speculation all together. As Christians and Jews are replacing the traditions of man in their lives, with the instructions of Scripture, we should also take another look at the believing women in the first century. What role should women play, as commanded by the angels and Yeshua, in the preaching of the Good News?

The word angel, in both Hebrew and Greek, means a messenger. The message given by the angels to the women was:

Why seek ye the living among the dead? He is not here, but is risen: remember how He spoke unto you when He was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered His words, and returned from the sepulcher, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene,and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. (Luke 24:5-12)

While Peter and John ran to the tomb, seeking evidence of the women’s words, they did not believe. They left the scene, and only one woman remained to try to understand what was happening.

For as yet they knew not the scripture, that He must rise again from the dead. Then the disciples went away again unto their own home. (John 20:9-10)

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But Mary stood without at the sepulcher weeping…and looked into the sepulcher, and seeing two angels…And they said unto her, “Woman, why do you weep?” She said unto them, “Because they have taken away my Lord, and I know not where they have laid him.” And when she had thus said, she turned herself back, and saw Yeshua  standing…(John 20:13)

Mary thought He was a gardener and it wasn’t until Yeshua called her by name, that she recognized Him and called Him Master.

 Yeshua said unto her, “Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her. (John 20:11-18)

Important to note here is something new is being revealed about the New Covenant in Messiah. Yeshua could have chosen to first reveal Himself after His resurrection to Peter and John.  After the group of women revealed the good news of the empty tomb to the Apostles, both men ran to the tomb. The reason Yeshua did not first reveal Himself to the males is part of the restoration of all things. Yeshua deliberately waited until Mary Magdalene was alone to reveal the new order of life in the Kingdom. Messiah’s first word spoken after His resurrection was, “Woman”, to enlighten us all that the curses and its associated punishments of the first Adam was over. The Seed of the Woman has overcome through the blood of Messiah Yeshua!  “Woman” it is now time for you to become a preacher of the Good News! The shocking revelation that a woman was the first to experience  the New Covenant shocked the Apostles so much that they could not fathom it.

And they, when they had heard that He was alive, and had been seen of her, believed not. After that He appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the residue: neither believed they them.  Afterward He appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them, which had seen Him, after He was risen. And He said unto them, Go ye into all the world, and preach the gospel to every creature. (Mark 16:10-15)

Messiah rebuked the Eleven Apostles for unbelief and a hard heart because they would not receive the Good News delivered to them, by the female image bearers. They first thought the women were speaking nonsense, and did not believe in the revelation of the Word they shared. The angels gave the women a message to preach, a message to share with the Apostles, but they did not receive it.  Messiah Yeshua, Himself, gave Mary Magdalene the additional instruction to enlighten the brethren with the glorious hope, that He ascended. She had witnessed the resurrected Messiah, still they did not believe. Then two men shared the Good News of their road to Emmaus experience. Still, they did not believe until they saw Yeshua with their own eyes.

At the end of the day of Firstfruits, Yeshua entered into the disciples’ presence with a rebuke, but also offered  a word of encouragement.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Yeshua and stood in the midst, and said unto them, Peace be unto you. And when He had so said, He showed unto them His hands and His side. Then were the disciples glad, when they saw the Lord. Then said Yeshua to them again, Peace be unto you: as my Father hath sent Me, even so send I you. And when He had said this, He breathed on them, and said unto them, Receive ye the Holy Ghost. (John 20:19-22)

The women, who traveled with Messiah from the beginning of His ministry in Galilee, were included in these disciples of Yeshua. One reason we can deduce this, is they knew where the hiding place was. Mary Magdalene traveled there at least two different times on the day of Firstfruits; first with a message from the angels and then again later following  Yeshua’s instructions. Interesting to note, the women were not hiding in fear, like their male counterparts. Instead, they were seeking the LORD, by drawing near to the body of Messiah. Their seeking lead to them being used as apostles to the Apostles.

The book of Acts gives us more details, about the women, who followed Yeshua from Galilee.

Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the apostles whom He had chosen: To whom also He showed himself alive after His passion by many infallible proofs, being seen of them [men and women] forty days, and speaking of the things pertaining to the kingdom of God:  And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith He, ye have heard of me.  (Acts 1:2-4)

And when He had spoken these things, while they beheld, He was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them, in white apparel; Which also said, Ye men [people] of Galilee, why stand ye gazing up into heaven? This same Yeshua, which is taken up from you into heaven, shall so come, in like manner, as ye have seen Him go into heaven. Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a Sabbath day’s journey. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women… ( Acts 1:9-14)

The women, who followed Messiah from Galilee, were given the authority to preach, inform, and share the revelation of the Gospel, even to the male Apostles, by both angels and Messiah Himself. Perhaps we should reconsider the verse, “For this cause ought the woman to have power [authority] on her head because of the angels” (1 Cor. 11;10). Since Messiah Yeshua, along with the angels, confirmed the intent of the prophet Joel (vs. 2:28 and Acts 2:17-21) at His Firstfruits resurrection, we should also give  the liberty and authority to His Spirit-led women to preach and teach, in both our congregations and our communities of faith.

May we all soften our hearts to the kindness of our Savior toward His women, and be of one accord, until He returns.